What is the Catholic Liturgical Year?

 Also called the Church year or the Christian calendar, the Catholic liturgical calendar is the cycle of seasons in the Roman Rite of the Catholic Church. The Church year begins each year with Advent, the season of awaiting Christ’s coming, and ends with the final Saturday of Ordinary time. Within the standard calendar year, the Church year starts in early December (or sometimes the end of November) and goes through the following November.

The Church year consists of six liturgical seasons: Advent, Christmas, Ordinary Time after Epiphany, Lent, Easter, and Ordinary Time after Pentecost. Seasons begin or end based on a movable feast and so some seasons vary in length from year to year, and vary as to the calendar dates. The following is a brief overview of the Catholic liturgical seasons: their durations, their purpose and focus, and the liturgical year colors.

  Advent: First Sunday of Advent through December 24th

 Advent begins the Sunday closest to the feast of St. Andrew, which is November 30th. Therefore Advent always falls sometime between November 28th and December 3rd, and lasts until the Nativity of the Lord. The season always has somewhere between 21 and 28 days. The liturgical colors of Advent are Purple and Rose, with Rose being used only on the third Sunday of Advent.

 Christmas: December 25th through The Feast of the Baptism of the Lord

The Christmas season begins with the celebration of the birth of Jesus, Christmas day, or as a vigil on Christmas Eve. The Feast of Christmas lasts 12 days, until Epiphany. However, the time from Epiphany until the Baptism of the Lord is also included in the Christmas season. Traditionally, Epiphany had been fixed to January 6th, and the Baptism celebrated on the octave of Epiphany, which was January 13th. In most countries, the Epiphany is now celebrated on the Sunday closest to January 6th, and the Baptism celebrated the following Sunday. The Christmas season is a time of rejoicing in the Incarnation. Theliturgical color of Christmas is white.

To be continued……………


“Awaiting the Love “ During Advent

advent_wreathThe commemoration of Christ’s birth is one of the celebrations the Church holds most sacred; and the season of Advent is our time to prepare for it. It’s a time to remember Christ’s First Coming; to direct our hearts and minds to awaiting His Second Coming; and in many ways, a period of devout and joyful expectation, a time rekindle our love for Christ. This Advent, our parish will offer several opportunities for parishioners and their families help prepare for Christmas. They include:

  •  Volunteer to Light the Advent Wreath
    At all weekend Masses during Advent, help is needed to light the Advent wreath at the beginning of each Mass. Please consider “signing-up” to help with the lighting. A “sign-up” poster is located in the main vestibule of the church.
  • Sunday—December 6th—7 pm
    A “Festival of Lessons and Carols” will take place in church. It combines Readings, Music, Prayer, Reflections, and Meditations as a way to help all of us prepare for Christmas. The event is free to all who attend; and the music for the event will be provided by our St. Valentine choir.
  • Wednesday—December 9th – 7 pm
    A Sacrament of Reconciliation will take place at St. Valentine church. This is an excellent way to prepare for the Solemnity of the Nativity of the Lord – take time to go to confession.

 We wish to encourage everyone to take advantage of these opportunities. Invite your family, friends, and neighbors to join you in participating; and use each event as a way to honor the Lord with your preparation for his coming at Christmas.

– St. Valentine Worship Commission

Thank You!

I, along with Fr. Henry and the Staff, would like to take this opportunity to thank each one of you for what you have been to us and to the parish. May we continue to grow stronger and walk closely with the Lord. Wishing you and every family member a Happy Thanksgiving. Please join us for Mass on Thursday at 9 am in the School Chapel. God Bless you all.

Fr. Socorro


 Solemnity of Christ the King

 ChristtheKing From the beginning of civilization, kings or militant groups have ascended who have dreamed of enjoying a world-wide domain, a universal kingdom that would last forever. Some have come close to conquering much of the known world–Alexander, Genghis Khan, Augustus Caesar, Adolf Hitler and canniest among all of them is the present terror group called ISIS which I sure will eventually evaporate. And some kingdoms have lasted a very long time, such as Rome whose Eastern half lingered on for 2000 years.

  But in spite of all their intrigues, the great rulers of the earth all proved temporal like anybody else. Their kingdoms, too, ultimately passed away, leaving abundant ruins for generations of travelers and archeologists to explore.

  There is another thing that these great ones of the earth had in common–they enviously guarded their glory, sharing it with no one. Their ascent to the peak of power was made over the backs of others, and they did not hesitate to eliminate any and all rivals.

  The Solemnity of Christ the King celebrates the fact that there is one who is unusually different. He came to serve all, even His enemies. He truly was a Son of Man, with a vulnerable human nature. But He was also truly Son of God. Not in some mythological sense, like the Pharaohs, or the wishful thinking sense, like the Caesars, but really and truly, the Immortal, the Eternal, taking the form of a mortal man in a specific time in history.

  Rather than executing His opponents, He forgave them. Rather than dominating His subjects, He exalted them. He even called them not servants, but friends, and bestowing on them a share in His priesthood and kingship. Though He died, like other kings, it was for a different purpose than Augustus in his bed or Hitler in his bunker. He died willingly to save His people, and His death was not a result of a battle lost or a plan gone awry, but of a glorious victory planned before the world began.

  He rose in glory, which can’t be said for the rest of them. And at His heavenly coronation, when He ascended to His Father, He was given what all the rest lusted for–a universal dominion that will not pass away. But the world goes on unmindful, with corporate executives and statesmen still riding for position, elevating themselves at the expense of others.

 The true King, however, is biding His time. He will return and suddenly things will be seen as they truly are. His coming will sweep away ambition, vanity, and pretensions, and much of what now appears important will look very empty. No longer will oppression be allowed to stand; the innocent will finally be liberated from those who victimize them.

  This dominion will truly be universal–there will be nowhere left where He is not recognized as Who He is, though in some quarters, that acknowledgment will be made with consternation and gloom.

  This judgment, this kingdom, will have the last word. No election will overturn it in four years or four million years. There is no one stronger who can rest the dominion from his Almighty hand.

He’ll be here soon. How soon no one knows.

 Fr. Henry Rebello SAC

Catholic Charities of Southeast Michigan (CCSEM)

Next Sunday our second collection will go towards Catholic Charities of Southeast Michigan (CCSEM). With this reminder I would like to share with you some words from a letter written to all the Priests of the Archdiocese by Most Reverend Archbishop Vigneron.

 “Over the past year the growing presence of Catholic Charities of Southeast Michigan (CCSEM) has played an important role in providing works of mercy in the Detroit Archdiocese, and in bringing hope and healing to God’s people. Since last October over 15,000 children, teens, adults and families have been helped to overcome some of life’s most difficult challenges through the care of CCSEM. Efforts continue to more deeply connect CCSEM, the Archdiocese of Detroit’s principal agency for works of mercy, with pastors, parishes, vicariates and other Catholic charitable organizations in the area to provide help and give hope when and where it is needed.

Through adoption and foster care, individual and family counseling, programs for seniors, refugee resettlement, Hispanic outreach, the new All Saints Soup Kitchen, and numerous other services, CCSEM is helping those in need move from dependence to healthy, self-sustained livelihoods. All CCSEM services center on the dignity of the person, a commitment to accompany God’s people through the trials of life, and an emphasis on strengthening families.

CCSEM’s works of mercy are funded in several ways. Grants and contracts provide services consistent with Catholic teachings and values. Clients serviced through sliding scale fees and insurance reimbursements contribute to CCSEM’s wherewithal. Fundraising events and individual financial gifts also fund CCSEM.

 Involvement by the faithful in CCSEM can increase exponentially the weekend of November 21-22 when the annual collection for CCSEM will occur in parishes throughout the Archdiocese of Detroit. This collection is of great importance to help CCSEM maintain, improve, and expand programs and services to God’s people in Southeast Michigan.”

Please be generous in your support of this new and increasingly effective Catholic enterprise service assisting the faithful and countless others in our Archdiocese.

 

Christian Service Opportunities November 2015

 · November 21—Entrée with Padre fundraiser to benefit parish families at Christmas

· November 23—Manna Soup Kitchen

· November 26—St. Vincent de Paul collection for the needy

· November 28—Giving Tree

· November—School and Faith Formation student food drive to benefit St. Valentine Pantry and Redford Interfaith Relief