Next Sunday begins the First Sunday in Lent. Here are a few bits of information you may find useful.

Helpful Definitions

 FAST: Eating less food than normal (does not necessarily mean no food)

· What you can eat: One normal, full-sized meal, and two smaller meals which if combined would not exceed one full meal.

· Why: “Denying material food, which nourishes our body, nurtures an interior disposition to listen to Christ and be fed by His saving word. Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God.” – Pope Benedict XVI

 ABSTINENCE : Do not eat meat.

· What you can eat: fish and seafood

· Why: “Catholic peoples from time immemorial have set apart Friday for special penitential observance by which they gladly suffer with Christ that they may one day be glorified with Him. This is the heart of the tradition of abstinence from meat on Friday where that tradition has been observed in the holy Catholic Church.” – USCCB

 ALMSGIVING: Material generosity to the less fortunate.

· What you can give: money, goods, acts of charity

· Why: Almsgiving “represents a specific way to assist those in need and, at the same time, an exercise in self-denial to free us from attachment to worldly goods…Almsgiving helps us to overcome this constant temptation, teaching us to respond to our neighbor’s needs and to share with others whatever we possess through divine goodness.” – Pope Benedict XVI

Article provided by the Catholic Company. This article has been updated and was originally published in February 2014.© The Catholic Company. All rights reserved.

Shared Lenten Penance Service

March 24 at 7:00 pm

A Lenten Penance Service will be held on Tuesday March 24 at 7:00 pm at Our Lady of Loretto Church. You are invited to receive the sacrament of Reconciliation – a sign of God’s merciful and loving forgiveness. We encourage you to take this opportunity to celebrate the Sacrament of Reconciliation in preparation for Easter.

We’ll conclude our look at how the Church uses the Scriptures at Mass.

The Responsorial Psalm: The psalm is meant to be our response to the Word proclaimed. The Psalms are the prayer book of the Bible containing God’s words that we can make our own in every human circumstance: in joy, sorrow, love, grief, comfort, pain, security, or rest. When we pray the psalms we pray the same words Jesus used to pray to the Father. We praise God in the psalms and hear Jesus’ voice echo in ours and ours in his (St. Augustine).

The Second Reading: As the First Readings and Gospels show us some aspect of Jesus revealed, the letters of the New Testament show us different aspects of how Jesus works in the Church. The life of the Church in New Testament times was far from simple; Paul, Peter, James, John, and many others had their work cut out for them! We read in Paul’s letters of the many different matters of faith (like the mystery of the crucifixion in today’s reading from 1 Corinthians 2) the early Church was trying to comprehend under the guidance of the Holy Spirit. Hearing the letters should increase faith, hope, and love, and the fruits of the Spirit, in our Church today.

This is the Church’s plan for reading the Scriptures every Sunday. You’ll hear a good amount of the Bible at Mass, but not all of it. It is up to every Catholic, every family and parish, to continually set aside time to hear and read the Scriptures, but most importantly to pray with them. God is speaking to you. His voice is not so unrecognizable, nor his message so far off. “For this command which I am giving you today is not too wondrous or remote for you… No, it is something very near to you, in your mouth and in your heart, to do it” (Deuteronomy 30:11, 14).

Written by Reverend Brian Meldrum

Saint Valentine

   St. Valentine was a widely recognized third-century Roman saint, commemorated in Christianity on February 14. St. Valentine was a bishop who ministered to Christians who were persecuted. Since the High Middle Ages, his feast day has been associated with a tradition of courtly love.

Today we hear from Luke’s Gospel because of the feast of the Presentation of the Lord, but normally this liturgical year we hear from Matthew’s Gospel. God in his goodness and the Church in her wisdom give us plenty to feast upon when we hear the Scriptures proclaimed in the Liturgy of the Word.

The Gospel: Our Sunday Gospels follow a 3 year cycle. Matthew’s Gospel is known for his sermon on the mount (which we will begin hearing from next week) which portrays Jesus as the new Moses, going up the mountain to teach and deliver the law of the new covenant. We pray Matthew’s version the Our Father at Mass. In Christian art, Matthew is often portrayed as the human face, using imagery associated with each Evangelist from the prophet Ezekiel (1:10) and the Book of Revelation (4:7).

The First Reading: While the Gospel readings follow a sequence from week to week, unique Old Testament readings are paired with each Gospel. Sometimes the reason is easy to discern, and sometimes it is more challenging! Making these connections is one of the tasks of the homilist, so pray for those who preach the word. The Church has paired the readings together to show us some aspect of Jesus visible in the Old Testament. Often this is a miracle or parable, but sometimes it is an identity like priest, prophet, king, redeemer, or beloved son.

 Read today’s first reading and Gospel again with family or friends and ask: how do the prophet Malachi (3:1-4) and the Evangelist Luke (2:22-40) describe the Lord’s coming to the Temple? How is the Christ-child both a purifying fire and a light to the nations? God was present in the Temple, but where is he present in the Church today: The word? The Sacrament of the altar? The tabernacle? The heart of each person?

Reverend Brian Meldrum

 Confirmation Commitment Service

All are invited tomorrow tonight to the Church at 7 p.m. to support and encourage our 19 Confirmation Candidates. The candidates will stand before everyone and tell why they want to be confirmed, what Saint name they have chosen and what type of service projects they have been doing to prepare for the Sacrament in March. We hope to see you there!